A Progressive Approach to Personal Responsibility for Global Beneficence

The Monist 86 (2):301-322 (2003)
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Abstract

Setting Up the Problem. What personal responsibilities do we, people living in rich countries, have for relieving miseries in the less fortunate countries? A great variety of prophets and philosophers urge us without qualification to do everything that we can. I mean, everything. Sartre holds that everybody “carries the weight of the whole world upon his shoulders; he is responsible for the world and for himself in whatever has to do with the character of their being.” Lévinas joins in: “I am responsible for others without expecting any return, should it cost me my life. Any return is [the others’] business.” Peter Unger, following Peter Singer, asks us to do all that we can do to relieve suffering; and insists that the only limit, while the suffering continues, is our capacity to help. Jesus speaks most trenchantly of all: If you are to be saved, “Sell all you have and give it to the poor”, to which may be joined the injunction, powerfully worded in the Moffatt translation of the Bible, “You must be perfect as your heavenly Father is perfect”.

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The principle of beneficence in applied ethics.Tom Beauchamp - 2008 - Stanford Encyclopedia of Philosophy.

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