Russian philosophers on continuous creation as the basis for social change

Studies in East European Thought 58 (4):271 - 297 (2006)

Vladimir Solov’ëv, Sergej Bulgakov, Nikolaj Berdjaev, and Semën Frank shared the conviction that Creation is incomplete: humanity must arrive at organizing social life on an “eighth day.” Thus they prophesied the Universal Church, “social Christianity,” “personalist socialism,” and “spiritual democracy.” Their attempt to avoid any illegitimate confusion between independent rational thought and Christian faith prompted Bulgakov to become an ordained theologian, Berdjaev a “philosophical poet,” and Frank a “Christian realist.” Solov’ëv’s theosophical attempt to philosophically substantiate faith and consequently eschatological prophecy finds itself in the same tragic predicament as Christian faith in general when amalgamated on a one to one basis with the world. I am to show that this is not the case for any of the three other authors discussed, however, much they did adhere to some of Solov’ëv’s major lines of thought.
Keywords myth  Nikolaj Berdjaev  ontology of service  prophecy  religious materialism  Semën Frank  Sergej Bulgakov  social Christianity  Trinitarian ontology  Vladimir Solov’ëv
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Reprint years 2007
DOI 10.1007/s11212-006-9007-2
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Philosophy and Prophetic Postmodernism: Toward a Catholic Postmodemity.John D. Caputo - 2000 - American Catholic Philosophical Quarterly 74 (4):549-567.
Sergej N. Bulgakov, Trudy O Troichnosti.Katharina A. Breckner - 2002 - Studies in East European Thought 54 (3):237-239.
Sergej N. Bulgakov, Trudy O Troichnosti.Katharina A. Breckner - 2003 - Studies in East European Thought 55 (3):237-239.

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