This article investigates the key aspects of the Confucian virtue ethics such as the "chun- tzu" (Superior Person), the Five Relationships of society, the particular Confucian virtues of "jen" (benevolence) and "li" (propriety), the moral vision of the "tao" (Way), and the understanding of the "t'ien- ming" (Mandate of Heaven). The thesis of the article is that the moral matrix provided by the web of social relationships allows the Confucian ethics of virtue to function well, and that a consideration of this Confucian moral matrix may illuminate the Western debate on the ethics of virtue vs the ethics of duty
Keywords Catholic Tradition  Contemporary Philosophy  History of Philosophy
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ISBN(s) 0019-0365
DOI 10.5840/ipq199535157
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African Ubuntu Philosophy and Global Management.David W. Lutz - 2009 - Journal of Business Ethics 84 (S3):313-328.
On the “Virtue Turn” and the Problem of Categorizing Chinese Thought.Eric L. Hutton - 2015 - Dao: A Journal of Comparative Philosophy 14 (3):331-353.
The Ethnicities of Philosophy and the Limits of Culture.Joseph Steven Yeh - 1998 - Dissertation, University of Massachusetts Amherst
De and Virtue in Early Confucian Texts: Introduction.Xinzhong Yao - 2021 - Journal of Chinese Philosophy 48 (1):5-12.

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