Res Publica 13 (4):381-414 (2007)
This article argues that productive work represents a mode of human flourishing unfortunately neglected in much current political theorizing. Focusing on Habermasian critical theory, I contend that Habermas’s dualist theory of society, with its underpinning distinction between communicative and instrumental reason, excludes work and the economy from ethical reflection. To avoid this uncritical turn, we need a concept of work that retains a core emancipatory referent. This, I claim, is provided by Alasdair MacIntyre’s notion of ‹practice’. The notion of ‹practice’ is␣significant in suggesting an alternative conception of human productivity that is neither purely instrumental nor purely communicative, but rather both simultaneously: a form of activity which issues in material products and yet presumes a community of workers engaged in intersubjective self-transformation. However, we can endorse MacIntyre’s notion of ‹practice’ only if we reject his totalizing anti-modernism and insist on the emancipatory potentialities of modern institutions.
|Keywords||alienated labour ethics Habermas MacIntyre practices self-transformation work|
|Categories||categorize this paper)|
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Citations of this work BETA
The Virtue of Participatory Governance: A MacIntyrean Alternative to Shareholder Maximization.Caleb Bernacchio & Robert Couch - 2015 - Business Ethics: A European Review 24 (S2):130-143.
Meaningful Work: Connecting Business Ethics and Organization Studies.Christopher Michaelson, Michael G. Pratt, Adam M. Grant & Craig P. Dunn - 2014 - Journal of Business Ethics 121 (1):77-90.
Choosing Between Capitalisms: Habermas, Ethics and Politics.Russell Keat - 2009 - Res Publica 15 (4):355-376.
Habermas on Ethics, Morality and European Identity.Russell Keat - 2009 - Critical Review of International Social and Political Philosophy 12 (4):535-557.
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