What if Kant Had Had a Cognitive Theory of the Emotions?

In Valerio Hrsg v. Rohden, Ricardo Terra & Guido Almeida (eds.), Recht und Frieden in der Philosophie Kants. Walter de Gruyter. pp. 1--219 (2008)
Emotional cognitivists, such as the Stoics and Aristotle, hold that emotions have cognitive content, whereas noncognitivists, like Plato and Kant, believe the emotions to be nonrational bodily movements. I ask, taking Martha Nussbaum's account of cognitivism, what if Kant had become convinced of a cognitive theory of the emotions, what changes would this require in his moral philosophy. Surprisingly, since this represents a radical shift in his psychology, it changes almost nothing. I show that Kant's account of continence, virtue, the evaluation of inclinations, and his argument for morality taking the form of categorical imperatives, are immune to such a change, despite the prima facie deep connection (on the received view) between these and his moral psychology.
Keywords Kant  Nussbaum  Moral psychology  cogntivism about emotions  categorical imperative  inclination
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