Body and Society 15 (1):83-107 (2009)
Abstract |
Cultural capital and hegemonic masculinity are two concepts that have received intense attention. While both have received serious consideration, critique and analysis, the context or field-specificity of each is sometimes ignored. They have been used in a diversity of ways. Using ethnographic and interview data from a US male bodybuilding community, this study highlights one useful employment. Hegemonic masculinity takes different shapes in different fields of interaction, acting as a form of cultural capital: gender capital. Inherent in this discussion are the cultural contradictions apparent among individuals striving for either physical or ideological embodiments of gender capital. Individuals can attempt to embody hegemonic idealizations, but bodies are not only inscribed with gender, inscriptions are read, and read differently by different social actors and in different settings. The capacity of gender capital to remain elusive is precisely what enables gender practices and projects like bodybuilding to retain passionate participation.
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DOI | 10.1177/1357034x08100148 |
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References found in this work BETA
Reproduction in Education, Society and Culture.Pierre Bourdieu, Professor Pierre Bourdieu & Jean-Claude Passeron - 1990 - SAGE.
Hegemonic Masculinity: Rethinking the Concept.James W. Messerschmidt & R. W. Connell - 2005 - Gender and Society 19 (6):829-859.
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Citations of this work BETA
Hegemonic Femininities and Intersectional Domination.Laura T. Hamilton, Elizabeth A. Armstrong, J. Lotus Seeley & Elizabeth M. Armstrong - 2019 - Sociological Theory 37 (4):315-341.
Hybrid Femininities: Making Sense of Sorority Rankings and Reputation.Mariana Oliver & Simone Ispa-Landa - 2020 - Gender and Society 34 (6):893-921.
What’s Hegemonic About Hegemonic Masculinity? Legitimation and Beyond.Yuchen Yang - 2020 - Sociological Theory 38 (4):318-333.
(Re)Fashioning Masculinity: Social Identity and Context in Men’s Hybrid Masculinities Through Dress.Ben Barry - 2018 - Gender and Society 32 (5):638-662.
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