Journal of Religious Ethics 40 (3):546-550 (2012)

This Comment argues that Stephen Bush's critique of Georges Bataille's meditative practice fails to recognize how the disruption of the self, and the challenge to goal-oriented activity that comprise the heart of that practice, serve as an ethical limit that protects against sadistic and violent engagement with the world. The ethical disposition fostered by Bataille's practice is a dissolution of the self
Keywords loss of self  sadomasochism  violence  Amy Hollywood  Georges Bataille
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DOI 10.1111/j.1467-9795.2012.00535.x
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