Intellectual History Review 31 (1):111-128 (2021)

Jacqueline Broad
Monash University
In her Remarks Upon Some Writers (1743), Catharine Trotter Cockburn takes a seemingly radical stance by asserting that it is possible for atheists to be virtuous. In this paper, I examine whether or not Cockburn’s views concerning atheism commit her to a naturalistic ethics and a so-called radical enlightenment position on the independence of morality and religion. First, I examine her response to William Warburton’s critique of Pierre Bayle’s arguments concerning the possibility of a society of virtuous atheists. I argue that this response shows Cockburn vacillating between a moral naturalism, on the one hand, and a theistic morality, on the other. Second, I draw on Cockburn’s letters to her niece Ann Arbuthnot, and her opinions concerning mystical ideas about “the will of God” in north-east Scotland in the mid-eighteenth century. I maintain that these letters give us a fuller appreciation of Cockburn’s naturalistic position. My conclusion is that Cockburn’s ideas concerning atheism prompt us to consider the close interplay between secular and religious principles in so-called radical ideas of the period.
Keywords Catharine Trotter Cockburn  William Warburton  atheism  virtue  mysticism
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DOI 10.1080/17496977.2020.1857899
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References found in this work BETA

A letter concerning toleration.John Locke, Mario Montuori, R. Klibanski & Raymond Polin - 1967 - Revue Philosophique de la France Et de l'Etranger 157:398-399.
Catharine Trotter Cockburn’s Democratization of Moral Virtue.Getty L. Lustila - 2020 - Canadian Journal of Philosophy 50 (1):83-97.
Some Aspects of the Philosophy of Catharine Trotter.Martha Bolton Brandt - 1993 - Journal of the History of Philosophy 31 (4):565.

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Catharine Trotter Cockburn’s Democratization of Moral Virtue.Getty L. Lustila - 2020 - Canadian Journal of Philosophy 50 (1):83-97.
Catharine Trotter Cockburn.Patricia Sheridan - 2008 - Stanford Encyclopedia of Philosophy.
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