Normative epistemology and naturalized epistemology

Inquiry: An Interdisciplinary Journal of Philosophy 31 (1):53 – 78 (1988)
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Abstract

A number of philosophers have argued that a naturalized epistemology cannot be normative, and thus that the norms that govern science cannot themselves be established empirically. Three arguments for this conclusion are here developed and then responded to on behalf of naturalized epistemology. The response is developed in three stages. First, if we view human knowers as part of the natural world, then the attempt to establish epistemic norms that are immune to scientific evaluation faces difficulties that are at least as severe as the purported difficulties for naturalized epistemology. Second, some examples of the ways in which norms are proposed and evaluated in the course of scientific research are considered and it is concluded that science has no need for trans?scientific norms. Finally, the three arguments introduced at the outset have no force when they are viewed in the light of the preceding discussion

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Harold I. Brown
Northern Illinois University

Citations of this work

Neurath's programme for naturalistic epistemology.Thomas E. Uebel - 1991 - Studies in History and Philosophy of Science Part A 22 (4):623-646.
In the tracks of the historicist movement: Re-assessing the Carnap-Kuhn connection.Guy S. Axtell - 1993 - Studies in History and Philosophy of Science Part A 24 (1):119-146.

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References found in this work

Scientific Realism and the Plasticity of Mind.Paul M. Churchland - 1979 - New York: Cambridge University Press.
Ontological relativity.W. V. O. Quine - 1968 - Journal of Philosophy 65 (7):185-212.
Scientific Realism and the Plasticity of Mind.Adam Morton - 1982 - Philosophical Review 91 (2):299.
The Shaky Game: Einstein, Realism, and the Quantum Theory.Arthur Fine - 1986 - Chicago: University of Chicago Press.

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