On the history of Pā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n}$$ inian grammar in the early centuries following Patañjali [Book Review]

Journal of Indian Philosophy 11 (4):357-412 (1983)
  Copy   BIBTEX

Abstract

This article has no associated abstract. (fix it)

Categories

Keywords

Reprint years

DOI

10.1007/bf00194264

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,386

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

My notes

Similar books and articles

On the history of pā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n}$}}{n} " />inian grammar in the early centuries following patañjali". [REVIEW]Johannes Bronkhorst - 1983 - Journal of Indian Philosophy 11 (4):357-412.
Śankara's views onyoga in thebrahmasūtrabhā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />ya in the light of the authorship of theyogasūtrabhā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />ya-vivara $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} $}}{n} " />a. [REVIEW]T. S. Rukmani - 1993 - Journal of Indian Philosophy 21 (4).
Gadādhara bha $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{t}$}}{t} " /> $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{t}$}}{t} " />ācārya's VI $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s}$}}{s} " />ayataāvāda. [REVIEW]Sibajiban Bhattacharyya - 1986 - Journal of Indian Philosophy 14 (2).
Ga Boxclose_boxcloseboxclose\dot N $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{m} $}}{m} " /> $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " /> $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} $}}{n} " />na of VYĀPTI (1). [REVIEW]Toshihiro Wada - 1995 - Journal of Indian Philosophy 23 (3).
Introduction to dharmakīrti's theory of inference as presented in pramā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n}$}}{n} " />avārttika svopajñav $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{t}$}}{t} " />tti 1–10. [REVIEW]Richard P. Hayes & Brendan S. Gillon - 1991 - Journal of Indian Philosophy 19 (1).
Some remarks on the gu $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} $}}{n} " />agu $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} $}}{n} " />ibhedabha _boxclose\dot nga chapter in udayana's ātmatattvaviveka. [REVIEW]Joy Laine - 1993 - Journal of Indian Philosophy 21 (3).
Annambha $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{t}$}}{t} " /> $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{t}$}}{t} " />a on Kara $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n}$}}{n} " />a. [REVIEW]Dipankar Chatterjee - 1982 - Journal of Indian Philosophy 10 (2):155-160.
An attempt to understand svata $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{h}$}}{h} " /> prāmā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n}$}}{n} " />yavāda in advaita vedānta. [REVIEW]Tara Chatterjee - 1991 - Journal of Indian Philosophy 19 (3).
A critique of an ontological approach to gaudapāda's māu $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} \underset{\raise0.3em\hbox{$}}{n} \underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{d}$}}{d} " />ūkya kārikās. [REVIEW]Stephen Kaplan - 1983 - Journal of Indian Philosophy 11 (4).
Knowledge and the 'real' world: Śrī har $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />a and thepramā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} $}}{n} " />as. [REVIEW]C. Ram-Prasad - 1993 - Journal of Indian Philosophy 21 (2).
Gad?dhara Bha $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t}$$ $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t}$$ ?c?rya's Vi $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ayata?v?da. [REVIEW]Sibajiban Bhattacharyya - 1986 - Journal of Indian Philosophy 14 (2):109-193.
Dharmottara's theory of knowledge in hislaghuprāmā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} $}}{n} " />yaparīk $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />ā. [REVIEW]Helmut Krasser - 1995 - Journal of Indian Philosophy 23 (2).
Dignāga's ālambanaparīk $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s}$}}{s} " />āv $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{r}$}}{r} " />tti. [REVIEW]Fernando Tola & Carmen Dragonetti - 1982 - Journal of Indian Philosophy 10 (2).

Analytics

Added to PP
2013-01-04

Downloads
11 (#1,110,001)

6 months
2 (#1,232,442)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

Grammatical Literature.Rosane Rocher, Hartmut Scharfe & Jan Gonda - 1979 - Journal of the American Oriental Society 99 (1):170.
The Meaning of Sankhya and Yoga.Franklin Edgerton - 1924 - American Journal of Philology 45 (1):1.
A Second "index Fossil" Of Sanskrit Grammarians.Hartmut Scharfe - 1976 - Journal of the American Oriental Society 96 (2):274-277.

Add more references