The natural behavior debate: Two conceptions of animal welfare

Journal of Applied Animal Welfare Science:1–13 (2019)
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Abstract

The performance of natural behavior is commonly used as a criterion in the determination of animal welfare. This is still true, despite many authors having demonstrated that it is not a necessary component of welfare –some natural behaviors may decrease welfare, while some unnatural behaviors increase it. Here I analyze why this idea persists, and what effects it may have. I argue that the disagreement underlying this debate on natural behavior is not one about which conditions affect welfare, but a deeper conceptual disagreement about what the state of welfare actually consists of. Those advocating natural behavior typically take a “teleological” view of welfare, in which naturalness is fundamental to welfare, while opponents to the criterion usually take a “subjective” welfare concept, in which welfare consists of the subjective experience of life by the animal. I argue that as natural functioning is neither necessary nor sufficient for understanding welfare, we should move away from the natural behavior criterion to an alternative such as behavioral preferences or enjoyment. This will have effects in the way we understand and measure welfare, and particularly in how we provide for the welfare of animals in a captive setting.

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reprint Browning, Heather (2020) "The natural behavior debate: Two conceptions of animal welfare". Journal of Applied Animal Welfare Science 23(3):325-337

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Heather Browning
University of Southampton

Citations of this work

Biological normativity: a new hope for naturalism?Walter Veit - 2021 - Medicine, Health Care and Philosophy 24 (2):291-301.
Perspectival pluralism for animal welfare.Walter Veit & Heather Browning - 2021 - European Journal for Philosophy of Science 11 (1):1-14.
The Measurement Problem of Consciousness.Heather Browning & Walter Veit - 2020 - Philosophical Topics 48 (1):85-108.
Positive Wild Animal Welfare.Heather Browning & Walter Veit - 2023 - Biology and Philosophy 38 (2):1-19.

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