International Journal of Philosophical Studies 20 (5):691-723 (2012)
Abstract The present paper suggests to consider Kierkegaard?s use of Abraham?s story in Fear and Trembling in regulative terms, that is, to consider it as a model ? not for our moral behaviour but rather for our religious behaviour. To do so, I first rely on recent literature to argue that Kierkegaard should be regarded as a distinctively post-Kantian philosopher: namely, a philosopher who goes beyond Kant in a way that is nevertheless true to the spirit of Kant?s original critical philosophy. Then, I present a post-Kantian reading of Fear and Trembling, focusing on the problematic implications that result from comparing this text with Hegel?s theory of recognition. Finally, I submit that sacrifice in Fear and Trembling is a regulative notion in a Kantian sense. This interpretation addresses some of the most problematic aspects of the text. I conclude that the regulativity of sacrifice may be regarded as an important and perhaps an essential component of Kierkegaard?s overall philosophical strategy
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References found in this work BETA
On Søren Kierkegaard: Dialogue, Polemics, Lost Intimacy, and Time.Edward F. Mooney - 2008 - Ars Disputandi 8:1566-5399.
Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations.Evans C. Stephen - 2004 - Oxford University Press.
Hegel's Phenomenology: The Sociality of Reason.Terry P. Pinkard - 1994 - Cambridge University Press.
Freedom and Reason in Kant, Schelling, and Kierkegaard.Michelle Kosch - 2006 - Oxford University Press.
In Defense of Kant's Religion.Chris L. Firestone & Nathan A. Jacobs - 2008 - Indiana University Press.
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