Authors
Mikel Burley
University of Leeds
Abstract
This article questions the assumption, held by several philosophers, that the Epicurean argument for death's being ?nothing to us? must be fallacious since its acceptance would undermine the principle that killing is (in general) wrong. Two possible strategies are considered, which the Epicurean-sympathizer might deploy in order to show that the non-badness of death (for the person who dies) is compatible with killing's being wrong. One of these is unsuccessful; the other is more promising. It involves arguing that the wrongness of killing is a ?basic moral certainty? and hence requires no underpinning by the judgement that death is bad. Problems for this proposal, and possible responses to those problems, are considered. Though the strategy is not decisive, it is deemed to be one that the Epicurean could plausibly adopt.
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DOI 10.1080/00201740903478400
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References found in this work BETA

Well-Being and Death.Ben Bradley - 2009 - Oxford University Press.
The Therapy of Desire.Martha Nussbaum - 1994 - Princeton University Press.

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Citations of this work BETA

Epicureanism and the Wrongness of Killing.Tim Burkhardt - 2020 - Journal of Ethics 24 (2):177-192.

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