Making sense of akrasia

Phenomenology and the Cognitive Sciences 17 (5):939-971 (2018)
  Copy   BIBTEX

Abstract

There are two extreme poles in the literature on akrasia. Internalists hold that it's impossible to act intentionally against your better judgment, because there's a necessary internal relation between judgment and intentional action. To the contrary, externalists maintain that we can act intentionally against our better judgment, because the will operates independently of judgment. Critics of internalism argue that it fails a realism test—most people seem to think that we can and do act intentionally against our better judgment. And critics of externalism argue that it flirts with incoherence by severing the intimate link between judgment and action. Drawing on resources from phenomenology, the cognitive sciences, analytic action theory, and recent “hybrid models” of skilled action, I argue that one route beyond this theoretical impasse is to understand akrasia as a form of skillful pre-reflective intentional action. This strategy, I argue, preserves the internalist insight that there is indeed an intimate relation between judgment and intentional action; and it also confirms the externalist claim that this relation is defeasible, but it does so without falling into incoherence.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,386

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Receptivity and the will.Edward S. Hinchman - 2009 - Noûs 43 (3):395-427.
Emotions and the intelligibility of akratic action.Christine Tappolet - 2003 - In Sarah Stroud & Christine Tappolet (eds.), Weakness of will and practical irrationality. New York : Oxford University Press,: Oxford University Press. pp. 97--120.
Akrasia and self-control.David Wall - 2009 - Philosophical Explorations 12 (1):69 – 78.
Incontinence and Perception.Greg Bassett - 2013 - Ethical Theory and Moral Practice 16 (5):1019-1028.
Akratic Believers.Amelie Rorty - 1983 - American Philosophical Quarterly 20 (2):175-183.
Incontinent believing.Alfred R. Mele - 1986 - Philosophical Quarterly 36 (143):212-222.
Self-control and Akrasia.Christine Tappolet - forthcoming - In Meghan Griffith, Kevin Timpe & Neil Levy (eds.), Routledge Companion to Free Will. Routledge.
Moral Judgment and Motivation.Chris David Meyers - 2002 - Dissertation, Loyola University of Chicago
Multiplicity, self-narrative, and akrasia.Jeff Sebo - 2015 - Philosophical Psychology 28 (4):589-605.
On trying to save the simple view.Thomas Nadelhoffer - 2006 - Mind and Language 21 (5):565-586.

Analytics

Added to PP
2018-05-19

Downloads
60 (#262,432)

6 months
12 (#200,125)

Historical graph of downloads
How can I increase my downloads?