Hypatia 20 (4):27-43 (2005)

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Abstract
How much power does emotional dismissal have over the oppressed's ability to trust outlaw emotions, or to stand for such emotions before others? I discuss Sue Campbell's view of the interpretation of emotion in light of the political significance of emotional dismissal, in response, 1 suggest that feminist contentions of interpretation developed within dialogical communities are best suited to providing resources for expressing, interpreting, defining, and reflecting on our emotions.
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DOI 10.1353/hyp.2005.0117
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References found in this work BETA

Trust and Antitrust.Annette Baier - 1986 - Ethics 96 (2):231-260.
Upheavals of Thought: The Intelligence of Emotions.Martha C. Nussbaum - 2004 - Philosophy and Phenomenological Research 68 (2):458-464.
The Rationality of Emotion.Ronald de Sousa, Jing-Song Ma & Vincent Shen - 1987 - Philosophy and Culture 32 (10):35-66.
Standing for Something.Cheshire Calhoun - 1995 - Journal of Philosophy 92 (5):235-260.

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Citations of this work BETA

Bodily Limits to Autonomy: Emotion, Attitude, and Self-Defence.Sylvia Burrow - 2009 - In Letitia Meynell, Susan Campbell & Susan Sherwin (eds.), Embodiment and Agency. Philadelphia, USA: Pennsylvania State University Press.

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