Journal of Religious Ethics 41 (4):585-600 (2013)

Abstract
Moral horror is an extreme emotional response to that which violates things we regard as sacred. In Robert Merrihew Adams's view, horror is a response to badness and not to wrongness, and so one could properly regard some actions as horrible but not wrong. In contrast, I argue that horror, when directed toward actions, is only appropriate for wrong actions. The reason is that horror involves moral disgust, and agents who committed a horrible action would have self-disgust, that is, they would be repulsive to themselves. I argue, with reference to killing in combat and in self-defense, that those who have done no wrong should not be in such a state
Keywords killing  Robert Merrihew Adams  disgust  Sacred
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DOI 10.1111/jore.12033
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Value in Ethics and Economics.Elizabeth Anderson - 1993 - Harvard University Press.
Democracy and Tradition.Jeffrey Stout - 2003 - Princeton University Press.
Life's Dominion.Melissa Lane & Ronald Dworkin - 1994 - Philosophical Quarterly 44 (176):413.

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