Franciscan Studies 74:392-401 (2016)

R. Pasnau once commented that the present-day academic area of cognitive theory suits medieval thought better than epistemology. The comment seems to the point, and the focus of R. Cross’s book is thus appropriately placed. Scotus’s theory of cognition is worth a new treatment both because Scotus represents a new stage in medieval cognitive theory and because his positions are “sometimes rather fluid” and “not always as clear”. This lack of clarity extends to the most important subject in this book, such as various aspects of the issue of intentionality, where Scotus’s discussion is...
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DOI 10.1353/frc.2016.0019
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