Prudence for changing selves

Utilitas 18 (3):264-283 (2006)
Abstract
What is the prudentially right thing to do in situations in which our actions will shape our preferences? Suppose, for instance, that you are considering getting married, and that you know that if you get married, you will prefer being unmarried, and that if you stay unmarried, you will prefer being married. This is the problem I will deal with in this article. I will begin by explaining why preferences matter to prudence. I will then go on to discuss a couple of unsuccessful theories and see what we can learn from their mistakes. One of the most important lessons is that how you would have felt about a life had you never led it is irrelevant to the question of what you prudentially ought to do. My theory takes this into account. What counts is how you feel about a life when you are actually leading it. (Published Online August 21 2006).
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DOI 10.1017/S0953820806002032
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Decision Theory for Agents with Incomplete Preferences.Adam Bales, Daniel Cohen & Toby Handfield - 2014 - Australasian Journal of Philosophy 92 (3):453-70.
Preferences, Welfare, and the Status-Quo Bias.Dale Dorsey - 2010 - Australasian Journal of Philosophy 88 (3):535-554.
Silent Prudence.Donald W. Bruckner - 2009 - Philosophical Explorations 12 (3):349-364.
Multi-Component Theories of Well-Being and Their Structure.Alexander Sarch - 2012 - Pacific Philosophical Quarterly 93 (4):439-471.

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