Algunas precisiones acerca de la filosofía moral experimental de David Hume

Manuscrito 40 (3):51-86 (2017)
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Abstract

ABSTRACT Even though there is a general agreement among the scholars concerning the relationship between Hume and experimental philosophy, yet important disagreements prevail regarding the subject of the “science of human nature,” as well as the reasons that ground the introduction of the experimental method into moral subjects, and the way in which Hume does it. Our aim is to shed some light into these three items in order to specify the sense in which Hume’s experimentalism should be understood. Regarding the first one, we maintain that the science of human nature not only deals with the study of the mind but also with human interaction within society through the course of history. Concerning the second one, we consider that there is a common ontological ground to moral and natural phenomena, because both fall into what Hume calls ‘matters of fact.’ This, in turn is what enables him to apply the same research method to both. In order to clarify the third item, we will delve into the central role that is given to facts, which Hume understands as epistemically relevant events, which are handled through explanatory reduction, Finally, we will show through some examples how Hume uses the method.

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Sofia Calvente
Universidad Nacional de La Plata

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References found in this work

The Mental Causation Debate.Tim Crane - 1995 - Aristotelian Society Supplementary Volume 69 (Supplementary):211-36.
Mental causation: Compulsion by reason.Bill Brewer - 1995 - Aristotelian Society Supplementary Volume 69:237-253.
Newtonian and Non-Newtonian Elements in Hume.Matias Slavov - 2016 - Journal of Scottish Philosophy 14 (3):275-296.
Hume's Foundational Project in the Treatise.Miren Boehm - 2016 - European Journal of Philosophy 24 (1):55-77.
Hume’s attack on Newton’s philosophy.Eric Schliesser - 2009 - Enlightenment and Dissent 25:167-203.

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