Southern Journal of Philosophy 34 (1):1-11 (1996)
Owen Flanagan has recently argued for the claim that "the overall spirit--of Quine's philosophy warrants [a]--robust, realistic, and cognitivist picture of ethics." I believe that Flanagan's interpretation of Quine's philosophy is mistaken. Specifically, I argue that the overall spirit of Quine's philosophy, especially his treatment of cognitive meaning, warrants a noncognitivist and thus antirealist account of normative ethics My argument helps explain what Quine means when he wrote that ethics is methodologically infirm as compared to science
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Quine, Davidson, and the Naturalization of Metaethics.Robert Feleppa - 2001 - Dialectica 55 (2):145–166.
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