Christian Bioethics 13 (1):53-66 (2007)
Abstract |
This essay begins by distinguishing among the viewpoints of philosophy, theology, and religion; it then explores how each deals with ‘sin’ in the bioethical context. The conclusions are that the philosophical and theological viewpoints are intellectually defective in that they cripple our ability to deal with normative issues, and are in the end unable to integrate Christian concepts like ‘sin’ successfully into bioethics. Sin is predicated only of beings with free will, though only in Western Christianity must all sins be committed with knowledge and voluntarily. Without the notions of free will, sin, and a narrative of redemption, bioethics remains unable to provide itself with an adequate normative framework. Bioethics, and morality in general, remain a morass precisely because there has been a failure to translate Christian morality into fully secular and scientistic terms
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DOI | 10.1093/13803600701290909 |
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References found in this work BETA
[Book Review] the Foundations of Christian Bioethics. [REVIEW]Hugo Tristram Engelhardt - 2001 - Hastings Center Report 31 (6):46-47.
Sin and Bioethics: Why a Liturgical Anthropology is Foundational.H. T. Engelhardt - 2005 - Christian Bioethics 11 (2):221-239.
Sin and Suffering in a Catholic Understanding of Medical Ethics.J. L. A. Garcia - 2006 - Christian Bioethics 12 (2):165-186.
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Citations of this work BETA
Sin and Disease in a Post-Christian Culture: An Introduction.Corinna Delkeskamp-Hayes - 2007 - Christian Bioethics 13 (1):1-5.
Sin and Disease in a Post-Christian Culture: An Introduction. Delkeskamp-Hayes - 2007 - Christian Bioethics 13 (1):1-5.
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