Vivarium 49 (4):301-323 (2011)

Authors
Jason W. Carter
Oxford University
Abstract
Throughout his works, St. Augustine offers at least nine distinct views on the nature of time, at least three of which have remained almost unnoticed in the secondary literature. I first examine each these nine descriptions of time and attempt to diffuse common misinterpretations, especially of the views which seek to identify Augustinian time as consisting of an un-extended point or a distentio animi . Second, I argue that Augustine's primary understanding of time, like that of later medieval scholastics, is that of an accident connected to the changes of created substances. Finally, I show how this interpretation has the benefit of rendering intelligible Augustine's contention that, at the resurrection, motion will still be able to occur, but not time
Keywords time   distentio animi   Augustine   infinite divisibility   subjective time   world-soul   Confessions
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DOI 10.1163/156853411x606374
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References found in this work BETA

Time After Augustine.James Wetzel - 1995 - Religious Studies 31 (3):341.
St. Augustine on Time and Eternity.Katherin A. Rogers - 1996 - American Catholic Philosophical Quarterly 70 (2):207-223.
The Text of the Categoriae: The Latin Tradition1.L. Minio-Paluello - 1945 - Classical Quarterly 39 (4-5):63-74.

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Citations of this work BETA

Was Bonaventure a Four-Dimensionalist?Damiano Costa - 2020 - British Journal for the History of Philosophy 28 (2):393-404.
Ricoeur on Time: From Husserl to Augustine.Gert J. Malan - 2017 - Hts Theological Studies 73 (1).

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