Abstract
This paper deals with the relationship between divine knowledge and sense experience and the first three Thomistic ways to prove the existence of God. It reinforces the ways in the light of contributions and critiques coming from the realist-phenomenological and the analytic perspectives. To this end, it examines the insights of an important author of each of these two traditions, Josef Seifert and Richard Swinburne.
Keywords Experience and divine knowledge, ontological argument, personalist arguments, Thomistic ways to prove the existence of God  Experiencia y conocimiento divino, argumento ontológico, argumentos personalistas, vías tomistas para probar la existencia de Dios
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DOI 10.5209/asem.56828
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References found in this work BETA

The New Atheists and the Cosmological Argument.Edward Feser - 2013 - Midwest Studies in Philosophy 37 (1):154-177.
Could Anyone Justifiably Believe Epiphenomenalism?Richard Swinburne - 2011 - Journal of Consciousness Studies 18 (3-4):196--216.

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