In Iulian Apostolescu (ed.), The Subject(s) of Phenomenology. Rereading Husserl. Dordrecht: Springer. pp. 107-133 (2020)

In this paper, I contend that there are at least two essential traits that commonly define being an I: self-identity and self-consciousness. I argue that they bear quite an odd relation to each other in the sense that self-consciousness seems to jeopardize self-identity. My main concern is to elucidate this issue within the range of the transcendental philosophies of Immanuel Kant and Edmund Husserl. In the first section, I shall briefly consider Kant’s own rendition of the problem of the Egosplitting. My reading of the Kantian texts reveals that Kant himself was aware of this phenomenon but eventually deems it an unexplainable fact. The second part of the paper tackles the same problematic from the standpoint of Husserlian phenomenology. What Husserl’s extensive analyses on this topic bring to light is that the phenomenon of the Ego-splitting constitutes the bedrock not only of his thought but also of every philosophy that works within the framework of transcendental thinking.
Keywords Husserl, Edmund  Kant, Immanuel  Ego-Splitting  Transcendental Philosophy  Subjectivity
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Logische Untersuchungen.Edmund Husserl (ed.) - 1900 - Felix Meiner Verlag.
Critique of Pure Reason.Immanuel Kant - 1781/1998 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Philosophy and Phenomenological Research. Blackwell. pp. 449-451.
Cartesian Meditations.Edmund Husserl - 1960 - [The Hague]M. Nijhoff.

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