Buddhist ‘Theory of Meaning’ (Apoha vāda) as Negative Meaning’

NEHU Journal, North Eastern Hill University (2):67-79 (2017)
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Abstract

The paper concentrates on the most pressing question of Indian philosophy: what is the exact connotation of a word or what sort of entity helps us to identify the meaning of a word? The paper focuses on the clash between Realism (Nyāya) and Apoha vāda (Buddhist) regarding the debate whether the meaning of a word is particular/universal or both. The paper asserts that though Naiyāyikas and Mīmāṁsakas challenged against Buddhist Apoha vāda, yet they realized that to establish an opinion in support of a word that conceptually denotes a negative meaning first would be a very difficult task.

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Dr Sanjit Chakraborty
Vellore Institute of Technology-AP University

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References found in this work

Naming and Necessity.Saul Kripke - 1980 - Philosophy 56 (217):431-433.
Naming and Necessity.S. Kripke - 1972 - Tijdschrift Voor Filosofie 45 (4):665-666.
Our Knowledge of the Internal World.Robert Stalnaker - 2008 - Oxford, GB: Oxford University Press.

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