Kant-Studien 104 (2):213-236 (2013)

Authors
Brian A. Chance
University of Oklahoma
Abstract
Eric Watkins has argued on philosophical, textual, and historical grounds that Kant’s account of causation in the first Critique should not be read as an attempt to refute Hume’s account of causation. In this paper, I challenge the arguments for Watkins’ claim. Specifically, I argue (1) that Kant’s philosophical commitments, even on Watkins’ reading, are not obvious obstacles to refuting Hume, (2) that textual evidence from the “Disciple of Pure Reason” suggests Kant conceived of his account of causation as such a refutation, and (3) that none of Hume’s early German critics provided responses to this account that would have satisfied Kant. Watkins’ reading of Kant’s account of causation is thus more compatible with traditional views about Kant’s relationship to Hume than Watkins believes.
Keywords Causation  David Hume  Immanuel Kant  Moses Mendelssohn  J.G. Sulzer  J.N. Tetens
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DOI 10.1515/kant-2013-0014
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References found in this work BETA

Kant and the Metaphysics of Causality.Eric Watkins - 2004 - Cambridge University Press.
Kant and the Metaphysics of Causality.Eric Watkins - 2005 - Tijdschrift Voor Filosofie 68 (3):624-626.

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Citations of this work BETA

Kant and the Discipline of Reason.Brian A. Chance - 2016 - European Journal of Philosophy 24 (2):87-110.
18th Century German Philosophy Prior to Kant.Brigitte Sassen - 2008 - Stanford Encyclopedia of Philosophy.

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