Definition and Induction: A Historical and Comparative Study

Journal of Indian Philosophy and Religion 22:61-76 (2017)
  Copy   BIBTEX

Abstract

Although ancient Greek and Indian philosophers held remarkably similar philosophical positions, the possibility of these two traditions having developed independently cannot be discounted. However, in the fifth century BCE substantial parts of Greece and India were under the Persian rule and belonged to the same political entity. It is very likely that Greeks and Indians sat together in the Persian court where translation services were provided to mitigate the language barrier. In the fourth century BCE there were Greek kingdoms for more than a century in and around northwest frontiers of India paving the way for substantial political and commercial contact. Greeks like Megasthenes, Diogenes Laertius, Suidas, Porphyry, etc. testify that eminent Greek thinkers like Democritus, Pyrrho, etc. visited India and/or that Plato, Plotinus, etc. knew about or admired Indian wisdom. Some of this evidence is relatively late but cannot be dismissed in the absence of specific rebuttal; thus, Indo-Greek scholarly exchange is likely.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,386

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Not Just “An Unmitigated and Seemingly Unmotivated Disaster”.Steven Barbone - 2017 - International Philosophical Quarterly 57 (3):305-313.
The BHAGAVADGITA and Ethical Pluralism.Kisor Kumar Chakrabati - 2017 - Journal of Indian Philosophy and Religion 22:27-42.
Universal Premise in Early Nyāya.Kisor Kumar Chakrabarti - 2016 - Journal of Indian Philosophy and Religion 21:158-175.
The BHAGAVADGITA and Ethical Pluralism.Kisor Kumar Chakrabati - 2017 - Journal of Indian Philosophy and Religion 22:27-42.
Universal Premise in Early Nyāya.Kisor Kumar Chakrabarti - 2016 - Journal of Indian Philosophy and Religion 21:158-175.
An Annotated Translation of Udayana's Atmatattvaviveka.Kisor Kumar Chakrabarti - 2008 - Journal of Indian Philosophy and Religion 13:131-136.
The BHAGAVADGITA and Ethical Pluralism.Kisor Kumar Chakrabati - 2017 - Journal of Indian Philosophy and Religion 22:27-42.
Annotated Translation of Udayana's Aatmatattvaviveka.Kisor Kumar Chakrabarti - 2009 - Journal of Indian Philosophy and Religion 14:169-176.
An Annotated Translation Of Udayana's AATMATATTVAVIVEKA.Kisor Kumar Chakrabarti - 2013 - Journal of Indian Philosophy and Religion 18:179-194.
The BHAGAVADGITA and Ethical Pluralism.Kisor Kumar Chakrabati - 2017 - Journal of Indian Philosophy and Religion 22:27-42.
An Annotated Translation of Udayana's AATMATATTVAVIVEKA.Kisor Kumar Chakrabarti - 2011 - Journal of Indian Philosophy and Religion 16:174-179.
An Annotated Translation of Udayana's AATMATATTVAVIVEKA.Kisor Kumar Chakrabarti - 2012 - Journal of Indian Philosophy and Religion 17:159-172.
The BHAGAVADGITA and Ethical Pluralism.Kisor Kumar Chakrabati - 2017 - Journal of Indian Philosophy and Religion 22:27-42.
Definition and Induction: A Historical and Comparative Study.Kisor Kumar Chakrabarti - 2017 - Journal of Indian Philosophy and Religion 22:61-76.
Universal Premise in Early Nyāya.Kisor Kumar Chakrabarti - 2016 - Journal of Indian Philosophy and Religion 21:158-175.

Analytics

Added to PP
2018-11-15

Downloads
12 (#1,062,297)

6 months
10 (#255,509)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references