Imagining in response to fiction: unpacking the infrastructure

Philosophical Explorations 23 (1):31-48 (2019)
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Abstract

Works of fiction are alleged to differ from works of nonfiction in instructing their audience to imagine their content. Indeed, works of fiction have been defined in terms of this feature: they are works that mandate us to imagine their content. This paper examines this definition of works of fiction, focusing on the nature of the activity that ensues in response to reading or watching fiction. Investigating how imaginings function in other contexts, I show, first, that they presuppose a cognitive infrastructure encompassing at least one additional kind of mental state, whose role is to determine, to some degree, truth in an imaginary world. I then discuss the implications for the definition of fiction, showing that the definition should be refined to accommodate the structure that imagining presupposes: a work counts as fiction just in case it mandates us, not only to imagine, but to engage in a more complex mental activity, an activity that in addition to imagining, involves positing a backdrop for our imaginings.

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Author's Profile

Alon Chasid
Bar-Ilan University, Ramat Gan

Citations of this work

Remembering is an Imaginative Project.Seth Goldwasser - 2024 - Philosophical Studies:1-37.
Belief-Like Imagining and Correctness.Alon Chasid - 2021 - American Philosophical Quarterly 58 (2):147-160.
Not by Imaginings Alone: On How Imaginary Worlds Are Established.Alon Chasid - 2021 - Journal of the American Philosophical Association 7 (2):195-212.
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References found in this work

Recreative Minds: Imagination in Philosophy and Psychology.Gregory Currie & Ian Ravenscroft - 2002 - Oxford, GB: Oxford University Press. Edited by Christoph Hoerl.
The Nature of Fiction.Gregory Currie - 1990 - Cambridge University Press.
The transparency of experience.Michael G. F. Martin - 2002 - Mind and Language 17 (4):376-425.
Mimesis as Make-Believe.Kendall Walton - 1996 - Synthese 109 (3):413-434.
The Puzzle of Imaginative Resistance.Tamar Gendler - 2000 - Journal of Philosophy 97 (2):55.

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