Stanford University Press (2001)

Authors
Tina Chanter
Kingston University
Abstract
Examining Levinas's critique of the Heideggerian conception of temporality, this book shows how the notion of the feminine both enables and prohibits the most fertile territory of Levinas's thought. The author suggests that though Levinas's conception of subjectivity corrects some of the problems Heidegger's philosophy introduces, such as his failure to deal adequately with ethics, Levinas creates new stumbling blocks, notably the confining role he accords to the feminine. For Levinas, the feminine functions as that which facilitates but is excluded from the ethical relation that he sees as the pinnacle of philosophy. Showing that the feminine is a strategic part of Levinas's philosophy, but one that was not thought through by him, the author suggests that his failure to solidly place the feminine in his thinking is structurally consonant with his conceptual separation of politics from ethics.
Keywords Time History  Death History  Femininity (Philosophy History
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Call number B2430.L484.C475 2001
ISBN(s) 0804739323   0804743118   9780804743112
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Why is Ethics First Philosophy? Levinas in Phenomenological Context.Steven Crowell - 2012 - European Journal of Philosophy 20 (4):564-588.
Temporal Finitude and Finitude of Possibility: The Double Meaning of Death in Being and Time.Havi Carel - 2007 - International Journal of Philosophical Studies 15 (4):541 – 556.
Emmanuel Levinas.Bettina Bergo - 2008 - Stanford Encyclopedia of Philosophy.

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