Speculum 88 (2):405-426 (2013)
| Abstract |
This article scrutinizes the political thought of a twelfth-century Parisian master, Peter the Chanter , with reference to a theme that has been prominent recently in political philosophy. This is the idea that a just government ought to be free from every kind of arbitrary interference in the lives of those “governed,” that is, that no person ought to be governed according to another's unconstrained will
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| DOI | 10.1017/S0038713413000869 |
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References found in this work BETA
Augustine and Aquinas on Original Sin and the Function of Political Authority.Paul J. Weithman - 1992 - Journal of the History of Philosophy 30 (3):353-376.
Augustine's City of God XIX and Western Political Thought.Oliver O'donovan - 1987 - Dionysius 11:89-110.
Quid Imperatori Cum Ecclesia? St. Augustine on History and Society.Gerald Bonner - 1971 - Augustinian Studies 2:231-251.
The Gospels in the Paris Schools in the Late 12th and Early 13th Centuries: Peter the Chanter, Hugh of St. Cher, Alexander of Hales, John of La Rochelle. [REVIEW]Beryl Smalley - 1979 - Franciscan Studies 39 (1):230-254.
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