Dyschereia and Aporia: The Formation of a Philosophical Term

TAPA 148 (1):75-110 (2018)
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Abstract

Plato’s nephew Speusippus has been widely accepted as the historical person behind the mask of the anti-hedonists in Phlb. 42b–44c. This hypothesis is supported by, inter alia, the link between Socrates’ char- acterization of them as δυσχερεῖς and the frequent references of δυσχέρεια as ἀπορία to Speusippus in Aristotle’s Metaphysics MN. This study argues against assigning any privileged status to Speusippus in the assimilation of δυσχέρεια with ἀπορία. Instead, based on a comprehensive survey of how δυσχερ- words were used in classical antiquity, the semantic shift of δυσχέρεια can be explained in an alternative way.

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References found in this work

Plato: Complete Works.J. M. Cooper (ed.) - 1997 - Hackett.
Aristotle's criticism of Plato and the Academy.Harold F. Cherniss - 1944 - Baltimore,: Johns Hopkins University Press.
The Greeks on pleasure.Justin Cyril Bertrand Gosling & Christopher Charles Whiston Taylor - 1982 - New York: Oxford University Press. Edited by C. C. W. Taylor.
Regularity in semantic change.Elizabeth Closs Traugott - 2002 - New York: Cambridge University Press. Edited by Richard B. Dasher.
Pleasure in Ancient Greek Philosophy.David Wolfsdorf - 2012 - Cambridge University Press.

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