Abstract
I begin, as I shall end, with fictions. In a well-known tale, The Sandman , Hoffmann has a student, Nathaniel, fall in love with a beautiful doll, Olympia, whom he has spied upon as she sits at a window across the street from his lodgings. We are meant to suppose that Nathaniel mistakes an automaton for a human being . The mistake is the result of an elaborate but obscure deception on the part of the doll's designer, Professor Spalanzani. Nathaniel is disabused quite by accident when he over-hears a quarrel between Spalanzani, who made Olympia's clockwork, and the sinister Coppelius, who contributed the eyes
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DOI 10.1017/S1358246100007426
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References found in this work BETA

Zettel.J. E. Llewelyn - 1968 - Philosophical Quarterly 18 (71):176-177.
The Possibility of Computers Becoming Persons.R. G. A. Dolby - 1989 - Social Epistemology 3 (4):321 – 336.
When is Fantasising Morally Bad?Christopher Cherry - 1988 - Philosophical Investigations 11 (2):112-132.

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Why Machines Cannot Be Moral.Robert Sparrow - 2021 - AI and Society:1-9.

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