Res Philosophica 97 (3):363-385 (2020)

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Abstract
In this article, I suggest that reflection on a broadly Aristotelian-cum-Hegelian conception about the determination of the conditions of identity and individuation of objects and properties shows that it entails the Kant–Sellars thesis about modality and identity, one consequence of which is that persons are not identical to human beings. This view is in conflict with the Aristotelian liberal naturalist view to the effect that to be a person is identical to being an individual of a specific animal kind—namely, homo sapiens—characterized by a specific and unique ‘form of life’ which differentiates it from all other animal kinds. I conclude that this novel and unorthodox liberal naturalist view about personhood constitutes an interesting and viable liberal naturalist alternative to more ‘orthodox’ liberal naturalist neo-Aristotelian views like Thompson’s, as it can better accommodate certain counterfactual ‘person-human being decoupling’ scenarios in our modern conception of ourselves-in-the-world.
Keywords Catholic Tradition  Contemporary Philosophy  History of Philosophy
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DOI 10.11612/resphil.1905
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References found in this work BETA

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On the Plurality of Worlds.David Lewis - 1986 - Revue Philosophique de la France Et de l'Etranger 178 (3):388-390.

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