Res Philosophica 94 (1):135-163 (2017)

Authors
Dionysis Christias
University of Patras
Abstract
The purpose of this article is to examine Sellars’s envisaged stereoscopic fusion between the manifest and the scientific image in regard to the central issue of the being of the normative. I shall propose that the best way to make sense of the notion of the Sellarsian ‘stereoscopic fusion’ is to hold both that the core function of normative discourse is to point toward something that does not exist, but ought to exist, namely a regulative ideal and that the raison d’être of normatively infused items is for them to be materially realized at the level of non-normative objects and processes. On this view, the effected elimination of the normative level itself in the Sellarsian ‘synoptic vision’ can be best understood in terms of the concrete realization of what I call ‘generalized absorbed skillful coping,’ that is, our ability for absorbed skillful coping within our—and indeed, in any possible—environment.
Keywords Catholic Tradition  Contemporary Philosophy  History of Philosophy
Categories No categories specified
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ISBN(s) 2168-9105
DOI 10.11612/resphil.1505
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References found in this work BETA

Mind and World.Huw Price & John McDowell - 1994 - Philosophical Books 38 (3):169-181.
Normativity and Scientific Naturalism in Sellars’ ‘Janus‐Faced’ Space of Reasons.James R. O’Shea - 2010 - International Journal of Philosophical Studies 18 (3):459-471.
I.Wilfrid Sellars - 1981 - The Monist 64 (1):3-36.
I: The Lever of Archimedes.Wilfrid Sellars - 1981 - The Monist 64 (1):3-36.

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Citations of this work BETA

The Non-Conceptual Dimension of Social Mediation: Toward a Materialist Aufhebung of Hegel.Dionysis Christias - 2019 - International Journal of Philosophical Studies 27 (3):448-473.

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Why Wilfrid Sellars Is Right.William A. Rottschaefer - 2011 - Journal of Philosophical Research 36:291-325.
The Synoptic Vision.R. T. - 1978 - Review of Metaphysics 31 (3):474-475.
Sellars the Post-Kantian?Terry Pinkard - 2007 - Poznan Studies in the Philosophy of the Sciences and the Humanities 92 (1):21-52.

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