European Journal of Philosophy 15 (2):159-185 (2007)

Authors
Carleton Christensen
Australian National University
Abstract
In his essay, ‘Heidegger's Categories in Sein und Zeit’, Robert Brandom argues that Heidegger, particularly in the notion of Zuhandenheit, anticipates his own normatively pragmatist conception of intentionality. He attempts to demonstrate this by marshalling short passages from right across the relevant sections of Sein und Zeit in such a way that they do seem to say what Brandom claims. But does one reach the same conclusion when one examines, more or less in sentence‐by‐sentence fashion, the large slab of text in which Heidegger introduces the notion of Zuhandenheit? I believe not. First, however, let us look at how Brandom reads Heidegger, in particular, how he interprets the notion of Zuhandenheit, which, in contrast both to Macquarrie and Robinson and to Brandom, I shall translate as ready‐to‐handedness.1.
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DOI 10.1111/ejop.2007.15.issue-2
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Pulling Oneself Up by the Hair: Understanding Nietzsche on Freedom.Claire Kirwin - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (1):82-99.
Heidegger the Metaphysician: Modes‐of‐Being and Grundbegriffe.Howard D. Kelly - 2016 - European Journal of Philosophy 24 (3):670-693.
The Horizonal Structure of Perceptual Experience.Carleton B. Christensen - 2013 - History of Philosophy & Logical Analysis 16 (1):109-141.

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