Can Empathy be a Moral Resource? A Smithean Reply to Jesse Prinz

Dialogue 55 (3):429-447 (2016)
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Abstract

This paper critiques Jesse Prinz’s rejection of Adam Smith’s model of impartial spectatorship as a viable corrective to empathic bias. I argue that Prinz’s case is unconvincing, insofar as it rests on an underdeveloped account of Smith’s view of critical self-regulation. By presenting a more detailed and attentive reading of Smithean impartial spectatorship, and exploring Smith’s compelling account of structural supports for sympathetic engagement, this paper demonstrates how Smith’s work is able to constructively engage with contemporary concerns regarding empathy’s role in guiding moral behaviour.

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Millicent Churcher
Freie Universität Berlin

Citations of this work

Adam Smith’s relevance for contemporary moral cognition.Sarah Songhorian - 2022 - Philosophical Psychology 35 (5):662-683.
Emotion sharing as empathic.Maxwell Gatyas - 2023 - Philosophical Psychology 36 (1):85-108.

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References found in this work

An inquiry into the nature and causes of the wealth of nations.Adam Smith - 1976 - Oxford University Press. Edited by R. H. Campbell, A. S. Skinner & W. B. Todd.
A Treatise of Human Nature.David Hume & A. D. Lindsay - 1958 - Philosophical Quarterly 8 (33):379-380.
Against Empathy.Jesse Prinz - 2011 - Southern Journal of Philosophy 49 (s1):214-233.
Ethical absolutism and the ideal observer.Roderick Firth - 1951 - Philosophy and Phenomenological Research 12 (3):317-345.

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