Lü-Shih Ch'un-Ch'iu is A Reaction Against Shang Yang's Reforms

Contemporary Chinese Thought 7 (4):21-34 (1976)
  Copy   BIBTEX

Abstract

Lü-shih ch'un-ch'iu [Spring and Autumn of the House of Lü] appeared on the scene in 239 B.C. This was the latter part of the Warring States period. Our country's transition from slavery to feudalism had already been basically completed, but chaotic wars of secession among the feudal princes still occurred. Remnant forces of the slave system were still quite strong, and the restoration-counterrestoration struggle between the declining slave-owning class and the newly emerging landlord class was proceeding violently. Lü Pu-wei was a careerist and plotter of the declining slave-owning class and a representative of the Confucians. In response to the needs of the slave-owning class's counterrevolutionary restoration, Lü adopted the tactic of "attacking the mind." He sneaked into the government of the newly emerging landlord class in the state of Ch'in and played the role of an ardent vanguard for restoration. This big commercial slave owner, who had originally run around among Ch'in, Chao, and other states, had amassed thousands of gold pieces at home and possessed more than ten thousand slaves. He played around with political conspiracies and became chancellor of the state of Ch'in. Before King Ying Cheng of Ch'in personally took power in 238 B.C., political power fell for a time into Lü's hands. Lü Pu-wei worked in collusion with Lao Ai, a eunuch he sponsored, and joined the industrial and commercial slave owners and the aristocratic slave owners to form a frenzied restorationist force. On the one hand, they formed factions to strengthen private interests, expanded their power, and prepared for an armed coup d'état. On the other hand, they took in riff-raff [literally, people who had surrendered and rebelled], assembled Confucian scholars, set to work on ideology, and grandly created public opinion for the restoration of the slave system. At that time, a reactionary adverse current favoring the restoration of the slave system hung over the state of Ch'in. Lü-shih ch'un-ch'iu, which was compiled under Lü's direction by his retainers, was the product of this adverse current

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,322

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

The book of Lord Shang.Yang Shang - 1928 - London,: A. Probsthain. Edited by J. J. L. Duyvendak.
Conceptions of intelligence in ancient Chinese philosophy.Shih-Ying Yang & Robert J. Sternberg - 1997 - Journal of Theoretical and Philosophical Psychology 17 (2):101-119.
The philosophy of Chinese military culture: Shih vs. Li.William H. Mott - 2006 - New York, N.Y.: Palgrave-Macmillan. Edited by Jae Chang Kim.
On the origin of Shang and Zhou law.James D. Sellmann - 2006 - Asian Philosophy 16 (1):49 – 64.
Shang Yang ou le Machiavel chinois.Dominique Hoizey - 1983 - Revue de Métaphysique et de Morale 88 (2):269 - 270.
Te-ch'uan jih-Ben Lun-yü ch'üan-Shih Shih-Lun (review).John A. Tucker - 2009 - Philosophy East and West 59 (2):pp. 233-238.
The book of Lord Shang: A classic of the Chinese school of law.Yang Kung-sun - 1963 - University of Chicago Press. Edited by J. J. L. Duyvendak.

Analytics

Added to PP
2010-12-11

Downloads
37 (#419,437)

6 months
8 (#352,434)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references