Hypatia 12 (1):79 - 98 (1997)
Irigaray demonstrates that metaphysics depends upon the specific negation and exclusion of the female body. Readings of Irigaray's Speculum of the Other Woman tend to highlight the status of this excluded materiality: is there an essential female body which precedes negation or is the feminine only an effect of exclusion? I approach Irigaray's work by way of another question: is it possible to move beyond a feminist critique of metaphysics and towards a feminist philosophy?
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References found in this work BETA
The Question Concerning Technology, and Other Essays.Martin Heidegger - 1977 - Harper & Row.
Citations of this work BETA
Transforming Sacrifice: Irigaray and the Politics of Sexual Difference.Anne Caldwell - 2002 - Hypatia 17 (4):16-39.
Transforming Sacrifice: Irigaray and the Politics of Sexual Difference.Anne Caldwell - 2002 - Hypatia 17 (4):16-38.
The Unacknowledged Socrates in the Works of Luce Irigaray.Shaun O'Dwyer - 2006 - Hypatia 21 (2):28-44.
Living Politically: An Irigarayan Notion of Agency as a Way of Life.Miri Rozmarin - 2013 - Hypatia 28 (3):469-482.
The Unacknowledged Socrates in the Works of Luce Irigaray.Shaun O'dwyer - 2006 - Hypatia 21 (2):28-44.
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