Waking-up: A neglected model for the afterlife

Inquiry 26 (2):209 – 230 (1983)
Abstract
An inquiry into the possibility that life?after?death be understood as waking from a shared dream into the real world. Attempts to outlaw the possibility that ?really? we are, e.g., vat?brains are shown to lead to unwelcome, anti?realist conclusions about either the world or consciousness. The unsatisfactory nature of empirically observable (Humean) causal connections suggests that real causes may be found beyond the world of our present experience. Though such a story cannot now be proved to be true, we are entitled to entertain it as a serious possibility. An attempt is made to say what life is like in the ?Real World?, whether this be a spatial world like our present one or not, and what moral it holds for our present life. I suggest (like Plato) that there are many levels of waking, and that our ?Real Self should not be identified simply with our present egos
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DOI 10.1080/00201748308601993
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References found in this work BETA
Philosophical Explanations.Robert Nozick - 1981 - Harvard University Press.
Ignorance: A Case for Scepticism.Peter K. Unger - 1975 - Oxford University Press.
Personal Identity.Derek Parfit - 1971 - Philosophical Review 80 (January):3-27.
Labyrinths. Borges - 2006 - In Thomas L. Cooksey (ed.), Masterpieces of Philosophical Literature. Greenwood Press.

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Citations of this work BETA
III. Morals, Moore, and Maclntyre.Stephen R. L. Clark - 1983 - Inquiry 26 (4):425 – 445.

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