Two senses of justice: Confucianism, Rawls, and comparative political philosophy


Abstract
This paper argues that a comparative study of the idea of a sense of justice in the work of John Rawls and the early Chinese philosopher Kongzi is mutually beneficial to our understanding of the thought of both figures. It also aims to provide an example of the relevance of moral psychology for basic questions in political philosophy. The paper offers an analysis of Rawls’s account of a sense of justice and its place within his theory of justice, focusing on the features of this capacity and how it develops. It then provides an account of the sense of justice in Kongzi’s thought as it is seen in the Analects. Finally, it shows how examining the similarities and differences between the two accounts can deepen our understanding of both views, as well as our appreciation for the importance of understanding how a sense of justice develops.
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DOI 10.1007/s11712-007-9021-1
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References found in this work BETA

Groundwork for the Metaphysics of Morals.Immanuel Kant - 1785/2002 - Oxford University Press.
Justice, Gender, and the Family.Martha L. Fineman - 1991 - Philosophy and Public Affairs 20 (1):77-97.
The Moral Judgement of the Child.Jean Piaget - 1933 - Philosophy 8 (31):373-374.

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Citations of this work BETA

Justice and Confucianism.Erin M. Cline - 2014 - Philosophy Compass 9 (3):165-175.
The Way, the Right, and the Good.Erin M. Cline - 2009 - Journal of Religious Ethics 37 (1):107-129.
The Role of Virtue in Xunzi’s 荀子 Political Philosophy.Eirik Lang Harris - 2013 - Dao: A Journal of Comparative Philosophy 12 (1):93-110.
Confucius’ Junzi : The Conceptions of Self in Confucian.Jinhua Song & Xiaomin Jiao - 2017 - Educational Philosophy and Theory 50 (13):1171-1179.

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