Journal of Religious Ethics 37 (1):107-129 (2009)
This article argues that Kongzi's religious ethics suggests an alternative way of understanding the relationship between the right and the good, in which neither takes clear precedence in terms of being more foundational for ethics. The religious underpinnings of Kongzi's understanding of the Way are examined, including the close relationship between tian ("Heaven") and the Way. It is shown that following the Way is defined primarily by the extent to which one's actions express certain virtues, and not whether one's actions are conducive to the best overall outcome or whether they are inherently right irrespective of consequences. It is then argued that the Way is seen as constitutive of both the right and the good, and that this understanding of the right and the good has important implications for contemporary virtue ethics, religious ethics, and political philosophy
|Keywords||tian good dao Kongzi Confucianism right Analects|
|Categories||categorize this paper)|
References found in this work BETA
A Theory of Justice.John Rawls - 2009 - In Steven M. Cahn (ed.), Philosophy and Rhetoric. Oxford University Press. pp. 133-135.
Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations.Evans C. Stephen - 2004 - Oxford University Press.
Virtue Ethics and Consequentialism in Early Chinese Philosophy.Bryan W. Van Norden - 2007 - Cambridge University Press.
Citations of this work BETA
Dao, Harmony and Personhood: Towards a Confucian Ethics of Technology.Pak-Hang Wong - 2012 - Philosophy and Technology 25 (1):67-86.
Against Metaethical Imperialism: Several Arguments for Equal Partnerships Between the Deontic and Aretaic.Jesse Couenhoven - 2010 - Journal of Religious Ethics 38 (3):521-544.
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