In S. J. Gapenne & E. Di Paolo (eds.), Enaction: Towards a New Paradigm for Cognitive Science. MIT Press (2013)
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Abstract |
The theory of autopoiesis is central to the enactive approach. Recent works emphasize that the theory of autopoiesis is a theory of sense-making in living systems, i.e. of how living systems produce and consume meaning. In this chapter I first illustrate (some aspects of) these recent works, and interpret their notion of sense-making as a bodily cognitive- emotional form of understanding. Then I turn to modern emotion science, and I illustrate its tendency to over-intellectualize our capacity to evaluate and understand. I show that this overintellectualization goes hand in hand with the rejection of the idea that the body is a vehicle of meaning. I explain why I think that this over-intellectualization is problematic, and try to reconceptualize the notion of evaluation in emotion theory in a way that is consistent and continuous with the autopoietic notion of sense-making
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DOI | 10.7551/mitpress/9780262014601.003.0006 |
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References found in this work BETA
The Embodied Mind: Cognitive Science and Human Experience.Francisco J. Varela, Evan Thompson & Eleanor Rosch - 1991 - MIT Press.
Mind in Life: Biology, Phenomenology, and the Sciences of Mind.Evan Thompson - 2007 - Harvard University Press.
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Citations of this work BETA
Making Sense of Sense-Making: Reflections on Enactive and Extended Mind Theories.Evan Thompson & Mog Stapleton - 2009 - Topoi 28 (1):23-30.
An Enactive Approach to Pain: Beyond the Biopsychosocial Model.Peter Stilwell & Katherine Harman - 2019 - Phenomenology and the Cognitive Sciences 18 (4):637-665.
Emotion and Ethics: An Inter-(En) Active Approach. [REVIEW]Giovanna Colombetti & Steve Torrance - 2009 - Phenomenology and the Cognitive Sciences 8 (4):505-526.
View all 22 citations / Add more citations
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