All of the myriad worlds: Life in the akashic plenum

World Futures 62 (1 & 2):75 – 85 (2006)
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Abstract

This article explores some experiential implications of Laszlo's Akashic Field hypothesis as well as similar information-rich field models such as those suggested by Bohm and Sheldrake. It examines the implications of such models for both ordinary and anomalous human experience, and proposes the idea that these models allow for the possibility of alternative experiential worlds as real as ordinary "material" reality. Such alternative realities are posited by many, if not all, major mythic and religious systems, and are said to be directly experienced in certain contemplative and shamanic traditions as well as during postmortem and near-death experiences. We note that information-rich holographic fields may be able to store concentrated non-overlapping quantities of information that can be selectively activated by distinct eliciting stimuli. Individual human consciousness itself might constitute just such a stimulus, thus accounting for the individual and cultural variations on commonly shared motifs in shamanic, near death, and other experiences of alternative realities.

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Citations of this work

The case for integrated intelligence.Marcus Anthony - 2008 - World Futures 64 (4):233 – 253.

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References found in this work

Objective knowledge.Karl Raimund Popper - 1972 - Oxford,: Clarendon Press.
The Republic.Paul Plato & Shorey - 2000 - ePenguin. Edited by Cynthia Johnson, Holly Davidson Lewis & Benjamin Jowett.
Objective knowledge: an evolutionary approach.Karl Raimund Popper - 1972 - New York: Oxford University Press.
Wholeness and the implicate order.David Bohm - 1980 - New York: Routledge.

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