Metaphilosophy 41 (1-2):22-40 (2010)

Authors
Roger Crisp
Oxford University
Abstract
The aim of this essay is to test the claim that epistemologists—virtue epistemologists in particular—have much to learn from virtue ethics. The essay begins with an outline of virtue ethics itself. This section concludes that a pure form of virtue ethics is likely to be unattractive, so the virtue epistemologist should examine the "impure" views of real philosophers. Aristotle is usually held up as the paradigm virtue ethicist. His doctrine of the mean is described, and it is explained how that doctrine can provide a framework for an account of epistemic virtue. The conclusion of the essay is that a virtue epistemology based on analogies with virtue ethics, though well worth developing and considering, will face several challenges in fulfilling the significant promises that have been made on its behalf.
Keywords Aristotle  virtue  virtue ethics  epistemic virtues  virtue epistemology  epistemology
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DOI 10.1111/j.1467-9973.2009.01621.x
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References found in this work BETA

On Virtue Ethics.Rosalind Hursthouse - 1999 - Oxford University Press.
Modern Moral Philosophy.G. E. M. Anscombe - 1958 - Philosophy 33 (124):1 - 19.

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Citations of this work BETA

Objectivity in Science.Flavia Padovani, Alan Richardson & Jonathan Y. Tsou (eds.) - 2015 - Boston Studies in the Philosophy and History of Science, vol. 310. Springer.
Epistemic Virtues in Business.Boudewijn de Bruin - 2013 - Journal of Business Ethics 113 (4):583-595.
The Most Agreeable of All Vices: Nietzsche as Virtue Epistemologist.Mark Alfano - 2013 - British Journal for the History of Philosophy 21 (4):767-790.
Coherence, Evidence, and Legal Proof.Amalia Amaya - 2013 - Legal Theory 19 (1):1-43.

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