Contrary to the claims of recent commentators, I argue that Boethius holds a modified version of the Ammonian three-fold universal (transcendent, immanent, and conceptual). He probably identifies transcendent universals as divine ideas, and accepts too forms immanent in corporeal particulars, most likely construing these along the Aphrodisian lines that he hints at in a well-known passage from his second commentary on Porphyry's Isagoge. Boethius never states the theory of the three-fold form outright, but I attempt to show that this theory nevertheless underlies and gives structure to what Boethius has to say on the topic
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DOI 10.1080/09608788.2012.670838
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References found in this work BETA

The Medieval Problem of Universals.Gyula Klima - 2008 - Stanford Encyclopedia of Philosophy.
[Omnibus Review].Martin Tweedale - 1969 - Journal of Symbolic Logic 34 (3):497-499.

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Aquinas on the Intension and Remission of Accidental Forms.Gloria Frost - 2019 - Oxford Studies in Medieval Philosophy 7 (1).
Boethius’ta Tanrı, Sıfatları Ve Teleolojik Delil.Tuncay Akgün - 2015 - Dini Araştırmalar 18 (46):126-147.

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