The notorious difficulty of Heidegger's post-Second World War discussions of 'the gods', along with scholarly disagreement about the import of those discussions, renders that body of work an unlikely place to look for a substantive theory of religion. The thesis of this article is that, contrary to these appearances, Heidegger's later works do contain clues for developing such a theory. Heidegger's concerns about the category of 'religion' are addressed, and two recent attempts to 'de-mythologize' Heidegger's 'gods' are examined and criticized. The paper concludes by outlining four substantial contributions that Heidegger's later work makes to a phenomenological account of religion.
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DOI 10.1080/09672550701383517
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References found in this work BETA

[Introduction to "Das Ding"].[author unknown] - 1938 - Synthese 3 (6):275-275.
Proceedings of the American Catholic Philosophical Association.[author unknown] - 1965 - Revista Portuguesa de Filosofia 21 (4):463-463.
Proceedings of the American Catholic Philosophical Association.[author unknown] - 1960 - Revista Portuguesa de Filosofia 16 (4):492-493.

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Dwelling and Hospitality: Heidegger and Hölderlin.Rafael Winkler - 2017 - Research in Phenomenology 47 (3):366-387.

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