Continental Philosophy Review 34 (1):45-67 (2001)

The reversal in the relation of time and movement which Deleuze describes in his Cinema books does not only concern a change in the filmic arts. Deleuze associates it with a wider Copernican turn in science, philosophy, art and indeed modern experience as a whole. Experience no longer consists of an idea plus the time it takes to realize it. Instead, time is implicated in the determination, literally the creation of the terminus of any movement of experience. Deleuze describes this open movement structure as determinable virtuality. Because it is determinable, experience as a whole is neither actual nor actualisable. The whole is virtual. I use the phrase determinable virtuality as a kind of organizational device with which to organise a study of the reversal of time and movement in Deleuze's work. I study the concept of determinability as it appears in Deleuze's reading of the relation of time and movement in Kant's description of the whole of possible experience, or the Transcendental Ideas. In a following section I take up the idea of virtuality which I trace back to Duns Scotus who uses the idea of the virtual to distinguish between univocal and equivocal movements, forms of movement which, I argue, anticipate the kinostructures and chronogeneses, or movement and time-images which Deleuze places at the center of his work on cinema.
Keywords Philosophy   Phenomenology   Philosophy of Man   Political Philosophy
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Reprint years 2004
DOI 10.1023/a:1011449930514
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Citizen Kant: Flatness and Depth in the Image of Thought.Stephen Crocker - 2007 - Deleuze and Guatarri Studies 1 (2):126-143.

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