Sophia 48 (3):281-298 (2009)

Critics have pointed out that the content and sequence of mystical development reported by different traditions do not seem very congruous with the contention that there is a universal path of mystical development. I propose a model of mystical development that is more subtle than traditional ‘invariant hierarchical’ models, and which explains how the apparently differing accounts of mystical development between traditions and thinkers can be reconciled with each other in a more convincing fashion, and brought together under one umbrella. The model preserves both the objective core of perennialism and the culturally subjective element of mystical ‘specialization’ that is undeniably evidenced in the mystical literature, and which hierarchical and invariant ‘universalist’ accounts struggle to integrate.
Keywords Non-dual  Perennial philosophy  Mysticism  Mystical development  Cross-cultural  Sliding dynamics
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DOI 10.1007/s11841-009-0122-7
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References found in this work BETA

The Visible and the Invisible.Maurice Merleau-Ponty - 1968 - Northwestern University Press.
Mysticism and Philosophy.W. T. STACE - 1960 - St. Martin's Press.
Nagarjuna and the Limits of Thought.Jay L. Garfield & Graham Priest - 2003 - Philosophy East and West 53 (1):1-21.

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