Authors
Anya Daly
University of Melbourne
Abstract
ABSTRACTThe central hypothesis of this paper is that the phenomenology of Merleau-Ponty offers significant philosophical groundwork for an ethics that honours key feminist commitments – embodiment, situatedness, diversity and the intrinsic sociality of subjectivity. Part I evaluates feminist criticisms of Merleau-Ponty. Part II defends the claim that Merleau-Ponty’s non-dualist ontology underwrites leading approaches in feminist ethics, notably Care Ethics and the Ethics of Vulnerability. Part III examines Merleau-Ponty’s analyses of embodied percipience, arguing that these offer a powerful critique of the view from nowhere, a totalizing God’s-eye-view with pretensions to objectivity. By revealing the normative structure of perceptual gestalts in the intersubjective domain, he establishes the view from everywhere. Normativity is no longer deferred to higher authorities such as duty, utility or the valorized virtue, but through the perceptual gestalt it is returned to the perceiving embodied subject. This...
Keywords Ethics  Feminist ethics  phenomenology  grounding  Merleau-Ponty  Ethics of Care  Ethics of Vulnerability  Perception
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Reprint years 2019
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DOI 10.1080/00071773.2018.1487195
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References found in this work BETA

A Treatise of Human Nature.David Hume & A. D. Lindsay - 1958 - Philosophical Quarterly 8 (33):379-380.
Signs.Maurice Merleau-Ponty - 2018 - Chiasmi International 20:231-231.
The Visible and the Invisible.B. Falk - 1970 - Philosophical Quarterly 20 (80):278-279.
The Nature of Sympathy.Max Scheler, Peter Heath & W. Stark - 1955 - Philosophical Review 64 (4):671-673.

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