Erkenntnis:1572-8420 (2021)

Authors
Danilo Fraga Dantas
Federal University of Paraiba
Abstract
This paper is about the alethic aspect of epistemic rationality. The most common approaches to this aspect are either normative (what a reasoner ought to/may believe?) or evaluative (how rational is a reasoner?), where the evaluative approaches are usually comparative (one reasoner is assessed compared to another). These approaches often present problems with blindspots. For example, ought a reasoner to believe a currently true blindspot? Is she permitted to? Consequently, these approaches often fail in describing a situation of alethic maximality, where a reasoner fulfills all the alethic norms and could be used as a standard of rationality (as they are, in fact, used in some of these approaches). I propose a function α, which accepts a set of beliefs as inputand returns a numeric alethic value. Then I use this function to define a notion of alethic maximality that is satisfiable by finite reasoners (reasoners with cognitive limitations) and does not present problems with blindspots. Function α may also be used in alethic norms and evaluation methods (comparative and non-comparative) that may be applied to finite reasoners and do not present problems with blindspots. A result of this investigation isthat the project of providing purely alethic norms is defective. The use of function α also sheds light on important epistemological issues, such as the lottery and the preface paradoxes, and the principles of clutter avoidance and reflection.
Keywords Epistemic Utility Theory  Blindspots  Bounded Rationality  Computational Epistemology  Dual-Process Theory
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Reprint years 2021
DOI 10.1007/s10670-021-00377-x
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References found in this work BETA

Knowledge in a Social World.Alvin Ira Goldman - 1999 - Oxford, England: Oxford University Press.
Blindspots.Roy A. Sorensen - 1988 - Oxford, England: Oxford University Press.
Knowledge in a Social World.Alvin I. Goldman - 2002 - Philosophy and Phenomenological Research 64 (1):185-190.
Change in View.Gilbert Harman - 1986 - Behaviorism 16 (1):93-96.

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